a doxology to grace… a preamble
The gospel is the announcing of extravagant grace. It proclaims to a disgraced, enslaved and hopeless world how ‘the grace of God has appeared to all men bringing salvation’ (Tit 2:11). In Jesus, the embodiment of grace and truth, God’s rescue plan for the nations is unveiled. In Christ, God’s grace flows out in all its fullness and extravagance to all who gladly submit to his reign. In Christ, we receive grace upon grace (Jn 1). Christians rightly rejoice in grace. We exult in grace. God’s Kingdom, in Christ, is a Kingdom of grace. Its subjects stand in grace (Roms 5:2); live in the reign of grace (Roms 5:21); grow in the realm of grace (2 Pet 3:18) The good news about the kingdom which we embrace is the ‘word of grace’ (Acts 20:32). We are: called by grace (Gals 1:15); justified by his grace as a gift (Roms 3:24) ; and made alive by grace (Eph 2). The fulfilment of all that is promised rests on grace (Roms 4:16) For those who belong to God’s Kingdom, God is simply, ‘the God of all grace’.
Praise God. Praise God for his love before time that chose rebels against his goodness, people corrupt and full of sin, forgave all their sins, and made them, in Christ, his sons and daughters and heirs of his glory. Saving grace is God’s incomprehensible goodness and love to the undeserving, delivering them from a fallen world and all that is part of it. It is every activity of the triune God in bringing many sons to glory. It is glorious (Eph 1:6), immeasurable (Eph 2:7); surpassing (2 Cor 9:14); and, in the believer, more than sufficient for all his needs (2 Cor 12:9). Praise God.
Praise God for grace. Preach grace and glory in grace. Live in grace.
… preach grace as it is and not a romanticized, sentimentalized, parody of grace. In our effete society all too often grace is love that never hurts; giving that never expects; acceptance that never questions; and favour that never reproves. Grace, is regularly a synonym for indulgence and spoiling, for pampering and coddling, a spiritual massage. Grace, it would seem, is never outraged, never judges, never censures, never frowns, and never chastens. Christ apparently is a King, a Lord, who neither demands not warns and God is a Father who will not admonish and discipline. Grace like this is simply a panacea, a fix, to make us feel good. It is merely a soft toy for the soul. Such views of grace are profoundly unbiblical and dangerously distorted. They are caricatures, indeed counterfeits of grace.
Grace, properly understood, is not only forgiveness of sins, it is the ongoing purifying redeeming activity of God in his people as he rebukes, admonishes, corrects, afflicts, remonstrates, warns, teaches, trains and disciplines. One way or another grace will train us,’ to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works (Tit 2:11-14). Grace is not simply a message from God we believe it is an activity by God in our lives we experience… and sometimes in ways that seem strange.
The believers to whom Peter writes were experiencing hard times. They were suffering for their faith. How does Peter encourage them. Listen to his words:
1Pet 4:16-19 (ESV)
Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?” Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.
Peter sees persecutions as God’s way of judging and destroying all that is sinful and wrong in their lives. It is part of the discipline that God brings upon his children as he prepares them for glory. It is a sign indeed that we are God’s children. Indeed, it is integral to salvation and the reputation of God. God, after all, can scarcely judge and condemn the unbelieving world if he does not make it his business to judge and destroy sin in his own family. Such a God would be unrighteous. A good father disciplines his children.
The same point is made by the writer of Hebrews. The Hebrew Christians are also suffering for their faith. Why? Is it because the world is opposed to the gospel? Certainly it is. But that is not the only reason. The world’s opposition is part of God’s refining, training process in his people.
Heb 12:3-11 (ESV)
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.” It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Notice, this discipline is a discipline of grace; he disciplines us for our good that we may share in his holiness. He disciplines us because he is our Father and loves us too much to simply let us do our own thing. God’s disciplines in a believer are not curses of law but corrections of grace. They are not retributive but remedial and restorative. Such disciplines are not to be feared but welcomed. Welcomed, not in any masochistic sense, no-one wishes to suffer, but welcomed for what they produce. Like the athlete welcomes the gruelling of training so the believer welcomes the training of grace. Like the Psalmist, we say, ‘it was good for me to be afflicted’ (Ps 119:71). We must not feel threatened by difficulties in life or resent them. Proverbs reminds us, ‘Whoever loves discipline loves knowledge, but he who hates reproof is stupid. (Prov 12:1). We must not think that they come from a hostile God and are somehow opposed to the gospel and grace. Far from it, God’s disciplines, his ‘severe mercies’, are not antithetical to grace, they are agents of grace, allies of grace, part of its apparatus.
God’s judgements in our lives come in many shapes and forms. For some they involve persecutions for others they may mean sickness, bereavement or some other form of loss. God’s disciplines are as varied as the experiences of life. And they are all part of his training in righteousness. They all shape character and produce maturity of faith. They prepare us for heaven. Even Jesus, who was without sin, grew in wisdom and maturity, through suffering (Hebs 2:10). Through suffering he became perfectly equipped to Shepherd his people (Hebs 2:17).
In our lives there is the added complication of sin. Sometimes we do not hear the ‘word of grace’ that comes to us through God’s word. Sometimes the prompting of the Spirit in our hearts is ignored and defied. Such foolishness may require a great storm to get us back on course. We may have to be plunged into God’s waves and billows before we come to our senses (Jonah 2). Some prodigals have to find themselves destitute, feeding swine, before they think of returning to their Father. Such are God’s ways with his people.
Perhaps most solemnly of all, God’s disciplines may even mean the loss of life. In 1 Cor 11 Paul says,
1Cor 11:27-32 (ESV)
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
The ‘unworthy manner’ Paul refers to was thoughtless even cruel behaviour towards other believers at the Lord’s Supper. At their love feasts, fellowship context in which they ate the Lord’s Supper, the rich were feasting lavishly while the poor had comparatively little. Instead of the Supper being an experience of fellowship and oneness it was an exhibition of differences. The wealthy indulged and were indifferent at best to their fellow brothers and sisters. The poor were humiliated. The result was sickness and death among them, judgements by the Lord. But, yet again, note, these judgements were disciplines of grace – they were disciplined of the Lord so that they may not be condemned along with the world (Cf. 1 Jn 5:16; Jas 5;14,15; Job 33).
We ought to judge ourselves (that is deal with sin in our lives) so that we need not be judged by the Lord for what is sure is he will not simply allow his people to be careless about their sin. Careless, casual attitudes to sin in his people he will judge, his grace will allow no less.